There are two easy to address areas where I think you misunderstand
me.
One is, I am not at all confused about the separation between the
application of science and science itself. That claim to separation is
explicitly what I am addressing and questioning. I think that the very severing
of application or ethics from science, and the idea of a pure science, is the
very guise under which science gains it's authority. The idea of "science for
science" sake is, I think, very related to the idea of "art for art's sake" -- a
universal zone that transcends the realm of social power. I believe that this
very idea of purity and transcendence of science acts to veil the relationship
of science to the power structure, and allows the power structure to legitimate
itself through science and expertise.
I'm wondering if there could be a distinction made between scientific
activity that is about a relationship of love for "creation" (like Rachel
Carson, or Jeremy Jackson), a kind of egalitarian, participatory or
non-hierarchical science; these are essentially dissidents expressing a sense of
responsibility and involvement, emotion, subjectivity, value, respect, humility,
etc. Spiritual values, if you will. Then there is scientific activity that is
aimed at gaining new powers. Like genetics.
In my view, those who investigate new means of power, even at the pure
level before it is applied, are part of the process of providing more power to
those who already hold power, military, commercial,and social; and who will use
whatever power is available to them for political purposes. Using science as
being objective/technical/apolitical, the power structure then can make
political decisions but claim that they are scientific and technical decisions.
So I don't think pure science is autonomous. The applied science of today is
the pure science of yesterday. The ethical problems raised by the exercise of
new powers could be seen as having been there all along, unacknowledged, as the
groundwork for new power-concentrating technologies was being laid.
I think artists and scientists are actually alot alike, in their supposed
autonomy.
The other thing I wanted to note is that I do have strong emotions about
psychiatric drugs, but I too had my life saved in a hospital by the medical
system when I almost died of spinal meningitis.
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